Before I start just want to make it clear: the same God Jewish and Christian believe in is the same God what Muslims believe, however in English you can say God, Lord, Elohim... etc but in Arabic God has 99 names and the must popular name is Allah or Allaah.
Finding out about Allaah is in tune with the sound fitrah (natural inclinations of man) and with sound reasoning. How many there are who, once the truth becomes clear to them, they hasten to submit to Allaah (enter Islam). If each one of us was to do his duty towards his religion, a great deal of good would be achieved. So we congratulate you, our brother, for undertaking the mission of the Prophets and Messengers, and we give you the glad tidings of the great reward which you are promised, as your Prophet (peace and blessings of Allaah be upon him) said: “If Allaah were to guide one man at your hands, that would be better for you than red camels.” (Narrated by al-Bukhaari, 3/134; Muslim, 4/1872). “Red camels” are the best kind of camels.
Secondly:
With regard to proof of the existence of Allaah, it is obvious to anyone who ponders the matter, and there is no need for a lengthy discussion. When we ponder the matter, we find that it is divided into three categories: instinctive evidence, tangible evidence and shar’i (revelatory) evidence. We will explain that to you further, in sha Allaah.
1 – Instinctive evidence:
The instinctive evidence that God exists is the strongest of all evidence for those who are not led astray by the devils. Hence Allaah says (interpretation of the meaning):
“So set you (O Muhammad) your face towards the religion (of pure Islamic Monotheism) Haneef (worship none but Allaah Alone). Allaah’s Fitrah (i.e. Allaah’s Islamic Monotheism) with which He has created mankind” [al-Room 30:30]
Man’s sound nature (fitrah) testifies to the existence of God and man cannot turn away from that unless the devils mislead him; whoever is misled by the devils may not recognize this evidence.”
Every person feels inside himself that he has a Lord and Creator, and he feels that he is in need of Him; if some major calamity befalls him he turns his hands, eyes and heart towards the heavens, seeking help from his Lord.
2 – Tangible evidence:
This refers to the things that exist in this universe; we see around us things that exist, such as trees, rocks, mankind, the earth, the heavens, seas, rivers…
If it is asked: these things are so many – who created them and is taking care of them?
The answer is that if these things came into being by accident, spontaneously and with no cause, then there is no one who knows how they were created, and that is one possibility. But there is another possibility, which is that these things created themselves and are taking care of themselves. And there is a third possibility, which is that there is Someone Who created them. When we look at these three possibilities, we find that the first and the second are impossible. If we reject the first and the second, then the third must be the one which is correct, which is that these things have a Creator Who created them, and that Creator is Allaah. This is what is stated in the Qur’aan, where Allaah says (what means):
“Were they created by nothing? Or were they themselves the creators?
Or did they create the heavens and the earth? Nay, but they have no firm Belief” [al-Toor 52:35]
Moreover, when were these mighty things created? For all these years, who is it that has decreed that they should remain in this world and has granted them the means of abiding?
The answer is, it is Allaah who has given to each thing that which is suited to it and will guarantee its survival. Do you not see the beautiful green plants; when Allaah cuts off their water supply, can they live? No, rather they become dry stalks. If you ponder all things you will find that they are dependent upon Allaah. Were it not for Allaah, nothing would remain.
And Allaah has created everything to do that for which it is suited. So camels, for example, are for riding. Allaah says (interpretation of the meaning):
“Do they not see that We have created for them of what Our Hands have created, the cattle, so that they are their owners.
And We have subdued them unto them so that some of them they have for riding and some they eat” [Yaa-Seen 36:71-72]
Look at the camel and how Allaah has created it strong, with a strong back, so that it can be used for riding and it is able to endure harsh conditions which other animals cannot bear.
If you look at other creatures you will find that they are suited to the purposes for which they were created. Glory be to Allaah.
Examples of tangible evidence include the following:
When calamities befall people this points to the existence of the Creator, for example, when they call upon Allaah and Allaah responds to their prayer; this points to the existence of Allaah. Shaykh Ibn ‘Uthaymeen said: “When the Prophet (peace and blessings of Allaah be upon him) prayed for rain, he said, ‘Allaahumma aghithnaa, Allaahumma aghithnaa (O Allaah, send us rain, O Allaah, send us rain).’ Then a cloud came and it started to rain before he had even come down from the minbar (pulpit). This points to the existence of the Creator.”
3 – Shar’i evidence:
All divinely-revealed laws point to existence of Allaah:
“All the divinely-revealed laws point to the existence of the Creator and to the perfect nature of His knowledge, wisdom and mercy, because these laws must have been prescribed by someone, and that Lawgiver is Allaah.”
With regard to your question: why did Allaah create us?
The answer is: so that we would worship Him, thank Him and remember Him, and do that which He has commanded us. You know that among mankind there are disbelievers and there are Muslims. This is because Allaah wants to test His slaves as to whether they will worship Him or worship others. That is after Allaah has showed the way to everyone. Allaah says (interpretation of the meaning):
“Who has created death and life that He may test you which of you is best in deed” [al-Mulk 67:2]
“And I (Allaah) created not the jinn and mankind except that they should worship Me (Alone)” [al-Dhaariyaat 51:56]
However about One of the basic principles of Islam is to believe in the wisdom of the Lord in what He creates and commands, and in what He wills and decrees, in the sense that He does not create anything in vain and He does not decree anything in which there is not some benefit for His slaves. So everything that exists is His will and decree. Allaah says (interpretation of the meaning):
“Allaah is the Creator of all things” [al-Ra’d 13:16]
His perfect wisdom decrees that He creates opposites, so He has created angels and devils, night and day, purity and impurity, good and ugly, and He has created good and evil. He created His slaves with differences in their bodies and minds, and in their strengths. He has made some rich and some poor, some healthy and some sickly, some wise and some foolish. By His wisdom, He tests them, and He tests some by means of others, to show who will be grateful and who will be ungrateful. Allaah says (interpretation of the meanings):
“Verily, We have created man from Nutfah (drops) of mixed semen (sexual discharge of man and woman), in order to try him, so We made him hearer and seer.
Verily, We showed him the way, whether he be grateful or ungrateful” [al-Insaan 76:2]
“Who has created death and life that He may test you which of you is best in deed”
[al-Mulk 67:2]
When the sound believer sees disabled people, he recognizes the blessing that Allaah has bestowed upon him, so he gives thanks for His blessing, and He asks Him for good health. He knows that Allaah is Able to do all things.
People are incapable of comprehending Allaah’s wisdom. He cannot be questioned as to what He does , while they will be questioned. Glorified and exalted be He. Whatever you understand of His wisdom, believe in it, and whatever you cannot understand, say, “Allaah knows best and is most wise, and we know nothing except that which You have taught us, and He is the All-Knowing, Most Wise.”
Thank you all for taking the time reading
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