Correct. Man has free-will, but the will is not free to act in any manner that man BELIEVES (take note of 'believe') is "bad". No matter how he acts it is always in the promotion of what he deems "good". Since the "good" has the caveat of "belief" attached to it, this explains why many can act in manners that are obviously not "good".
Wrong. First, many actions are detrimental in the immediate, such as suicide, yet people commit suicide every day. Why? Because they deem suicide as "better" than living. For whatever reason, they believe that death is better than life. Their belief is that death will solve their problems in life. Can any rational person accept this argument? No, but this belief is acted upon daily.
Second, pleading with my emotions by asking "how would I feel" is not objective, since I am not in that situation, where I am unhappy with my sexual situation, thus questioning "what is my role in this world?".
Why don't you ask any of the many homosexual members of this board if they explored homosexuality to solve their uncertainty of sexual preference and possible dissatisfaction of heterosexuality? I assume that people do not act in ways that they believe is going to hurt them, so I must assume that many homosexual individuals contemplated and acted upon their ideas in order to seek out happiness or satisfaction.
I explained this above. I have looked at this objectively, you are looking at this emotionaly.
So you are saying that no person who is gay has received any benefit from his/her decision to act in an exclusively homosexual manner? So, every gay person is hating their lover, hating their life, and wishing for death? So gay people derive no happiness from their sexual and emotional experiences with their partners?
Your argument would claim that inter-racial relationships, in the south, circa 1950s, would not be by choice, for who would ever consciously wish to live under the persecution of said society.
I see. You have reasoned your points so successfully.
What you failed to read into my original post is not that I was arguing against a genetic component of sexuality, but the irrationality of the argument that people never act in manners that cause them hardship.