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Pledge of Allegiance IS Unconstitutional!!!!!!!!!!!!

seriously, I just wanted to know what your point was and I was repeating so you can correct me if I was wrong. Because i think it might be interesting based on what you wrote...I'm just curious and think/typing.
 
rotovibe said:
Nah I'm american. Been here for 20 yrs. Born in the phillipine islands.
I read a lot and often type what I see and assimilate.
I refrain from using slang when I am making an arguable statement...it's a technique of protractive debate. You can't put a foot in someone's mouth when there's a foot already there. So i try to be careful :)

yeah, but we are on a chat board. use slang to fit in and speak right down to earth in a language we can all easily understand ;)

and yeah, I know how to debate - but politics and religion are useless to debate - it is like arguing with a ref in football - he will never say "oh... yes, I see your point, I take back the call"
 
Shure I agree...
But there have been some pretty bold statements here on the chat board. How can anyone expect to not debate these statements.
" just because something is amazing doesnt mean it was made by god"
"your religion is correct and all the others are wrong."
"I never know that some religious people could be so hateful and negative"
It's only natural to wonder if someone has a legitimate basis for those statements...that's the idea behind my discussions.
To find out and discuss...
 
Re: my evidence for a divine entity through philospohy...

rotovibe said:
Why I believe in God.
Here are a few reasons why I believe that there is a being outside of our own tangable perception that ultimately governs our existence. this is in reply to plornive's question about why I believe.
I will chose to employ cosmological and psychological arguments to support my belief. (note, I am not using the Bible)
I have included just some of my philosophical arguments for the existence of a transcendant, omnipotent being.
Here they are:

1) the argument of change.
The material world, as we know it, changes. Oak trees grow for example. When something comes to be in a certain state, like a mature tree, that ‘state’ cannot bring itself to being. For it only is when it comes to that point. Mature or older. It would not exist otherwise. If it does not exist , it cannot cause anything. We can deduce that it has the potential for maturity.
Nothing changes itself. Animal bodies are moved by will – something other than mere molecules. When it dies the molecules remain. But the animal no longer moves because the desire is no longer present to move it. No matter how many things there are in the series, each one needs something outside itself to actualize its potentiality for change.
The universe is the sum total of all these moving things, however many. The whole universe is in the process of change. We’ve seen that change requires an outside force. Therefore there is some force outside the universe, some real being transcendent to the universe.
This being is outside matter, space, and time. It is the unchanging source of change.

2) Efficient Causality
We notice that some things cause other things to be. A guitar resonates sound because someone is strumming it. When the strumming stops so does the sound. There must be something that all things that need a cause of being are dependent on.

3) Degrees of perfection
An intelligent being is better than an unintelligent one. A being able to give and receive love is better than one that cannot. Our way of being is better, richer, and fuller than that of a stone.
If the degree of perfection pertain to being and being is caused in finite creatures, then there must exist a ‘best’. A source and real standard of all the perfections that we recognize belong to us beings.
Perfection of all perfections is – a higher power.

4) intelligent design
The universe displays a staggering amount of intelligibility, both within the things we observe and in the way these things relate to others outside themselves. The way they exist and coexist displays an intricately beautiful order. Even chemical elements are ordered to combine with other elements in certain ways and under certain conditions.
Chance is simply not credible. For we can only understand chance only against a background of order. To say that something happened by chance implies that it didn’t turn out like we expected it to. But expectation is not possible without order. We cannot comprehend chance without order.

5) argument from contingency
If something exists, there must exist what it takes for that thing to exist.
The universe – the collection of beings in space and time – exist.
Therefore, there must exist what it takes for the universe to exist.
What it takes for the universe to exist cannot exist within the universe or be bound by space and time.
Therefore it must transcend space and time.

6) the world is an interacting whole
the world is a dynamic ordered system of many active components. Their natures are ordered to interact with each other in stable, reciprocal relationships which we call physical laws.
With such an intricately interconnected system, each component is defined by its relation to the whole.
If parts only make sense in the whole, and neither the whole or the part can explain it’s existence, then such a system as our world requires a unifying efficient cause to posit it in existence as a unified whole. An intelligent cause.

7) We have a conciousness
When we experience and witness the intelligibility and order of the universe, we are experiencing something intelligence can grasp. Intelligence is part of what we find in the world. But the universe itself is not intellectually aware. As great as the forces of nature are, they don’t know themselves. Yet we know them AND ourselves. The presence of intelligence amidst unconcious material process, and the conformity of those processes to the structure of conscious intelligence supports my previous proposal for DESIGN.

8) my argument for truth
Our limited minds can discover eternal truths about being.
Truth properly resides in a mind.
But the human mind is not eternal.
Therefore there must exist an eternal mind in which these truths reside.

9) the origin of the idea of God
This argument is made famous by Rene Descartes, FYI.
We have ideas of many things.
These ideas must arise either from us or things outside us.
One of these ideas is the idea of God – an infinite, all-perfect being.
This idea could not have been caused by ourselves because we are limited and imperfect, and NO EFFECT CAN BE GREATER THAN THE CAUSE.
Therefore the idea must have been caused by something outside us that has nothing less than the qualities contained in the idea of God.
But only God has those qualities.
Therefore he must be the cause of our idea of him. (I choose to use ‘he’ as a simple reference)
Therefore God exists.

One can argue that all we have to do is realize the degrees of perfection and just project the scale upwards and outwards to infinity. Bam! You have an idea of God originating from a finite mind. But realize this about my previous point about perfection. We can only know perfection if there is a standard in thought that makes that recognition possible. A STANDARD that is unchanging and independent of finite thought.

10) the moral argument
Real moral obligation is a fact. We are really, truly, objectively obligated to do good and avoid evil.
Either the atheistic view of reality is correct or the ‘religious’ one.
But the atheistic one is incompatible with there being moral obligation.
The religious view of reality seems to be probable.

Moral values or obligations themselves,- and not merely the belief in moral values – are OBJECTIVE facts.
Moral obligation can hardly be rooted in a material motion blind to purpose.
The most compatible view is one that sees real moral obligation as grounded in its creator, that sees moral obligation as rooted in the fact that we have been created with a purpose and for an end.

11) argument for aesthetic experience
There is the music of Johann Sebastian Bach (sp?)
There must be a God.

You either see this one or you don’t.

12) pascal’s wager

Some of my notable ‘others’ is religious experience, common consent, desire, argument for conscience.etc…
Let me just say that I think these are well thought out points. I'm going to copy and paste them and read them again later.

Obviously, there is more to your belief than the points above. Arguing for or against the validity of these points is way beyond the scope of this thread and message board even. I think we already agreed to disagree anyway, and I respect your views.
 
Re: my evidence for a divine entity through philospohy...

rotovibe said:
10) the moral argument
Real moral obligation is a fact. We are really, truly, objectively obligated to do good and avoid evil.
Either the atheistic view of reality is correct or the ‘religious’ one.
But the atheistic one is incompatible with there being moral obligation.
The religious view of reality seems to be probable.

Moral values or obligations themselves,- and not merely the belief in moral values – are OBJECTIVE facts.
Moral obligation can hardly be rooted in a material motion blind to purpose.
The most compatible view is one that sees real moral obligation as grounded in its creator, that sees moral obligation as rooted in the fact that we have been created with a purpose and for an end.
This point is particularly relevant to the original topic of this thread. It begs me to ask:
Do we need religion for society to be in harmony? AND
Is a uniform moral code everyone follows possible without religion? AND
Is morality rational without religion?

These are sociological questions to me. Just imagine a society with no religion, look at the history of political ideologies, etc. These questions are basically not related to religion.

I will give my thoughts on these in a few minutes.
 
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so if the idea of God is allowed, there is this big dude that does all this...
what happens when different religions have different ideas of who this God is and what he really does?
what about the religions that have multiple Gods?

if God is what created the universe - what happens IF they happen to show how it happened - does that process then become "God"

what if Wolfram is right and there really is an algorithm that when let run expands to really be the basis of life as we know it - the basic rule that governs the Universe - is that then God? (sounds like Pi)
 
plornive
can you tell me your first name? My name is Mel. If you chose not to tell me that's ok. I'd like to refer to someone significant with their real first name.
 

if God is what created the universe - what happens IF they happen to show how it happened - does that process then become "God"

what if Wolfram is right and there really is an algorithm that when let run expands to really be the basis of life as we know it - the basic rule that governs the Universe - is that then God? (sounds like Pi)


these are all conjectures. Much like the statment: "what if monkeys fly out of my butt". You can't even measure these because they don't exist. I thought we were discussing things that can be measured or has occured and is in existance in some form or another?
 
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