Panerai these posts can lead to a karma impotence and may disrupt the the fruit bearing of the board.
Kagakushi Kenkyu 1993;32(186):75-83
[On a comparison between the theory of movement and the theory of Karma in Vaisesika system in ancient India.]
[Article in Japanese]
Ohami I.
The action of a human body is composed of a series of momentary movements caused by a volitional effort on the human in the Vaisesika system. According to the theory of Karma in the Vaisesika system, when an action is done by a person, it leaves an ethical potency, so called karma'saya on one's mind. When the potency, karma'saya is accompanied with the other potency, affliction so called kle'sa in one's mind, it grows up as the seed of a plant and bears the fruit of it. Any person who has the fruit of karma'saya in one's mind, is made to experience joy or sorrow in the future in accordance with the judgement of the Creator about the fruit of karma'saya. The affliction is the emotional potency caused by ignorance, e.g. avarice. On the other hand, the first movement of matter is produced by the movement of a mover through the special contact, so called nodana. The first movement produces the vega (the power of motion) in the moved matter. Through nodana, the movement and the vega are correlatively increased. The nodana is impulsive contact, acting between a mover and the moved matter. As I have shown in my paper, "On the theory of movement in Vaisesika system iin ancient India (II)", the above process of movements of matter through nodana is very similar to the mental process of remembrance of a person. The growing process of the ethical potency, karma'saya in a person's mind is, however, different to the above process of movements of matter. The intensity of the vega is "temporarily" increased through the contact, nodana, but the karma'saya is "perpetually" grown by the potency, affliction until the karma'saya bears the fruit of it.
Publication Types:
Historical Article
PMID: 11639743 [PubMed - indexed for MEDLINE]
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