Requiem aeternam dona eis, Domine

[decem]

name that tune

 

[decem]

pro defunctis episcopis seu sacerdotibus
pro fratribus, propinquis et benefactoribus
pro omnibus fidelibus defunctis

 

[smallmovesal]

verdi

The wind blows hard against this mountainside
Across the sea into my soul
It reaches into where I cannot hide
Setting my feet upon the road
My heart is old it holds my memories
My body burns a gemlike flame
Somewhere between the soul and soft machine
Is where I find myself again

Kyrie Eleison
Down the road that I must travel
Kyrie Eleison
Through the darkness of the night
Kyrie Eleison
Where I'm going will you follow
Kyrie Eleison
On a highway in the light

When I was young I thought of growing old
Of what my life would mean to me
Would I have followed down my chosen road
Or only wished what I could be


Kyrie Eleison
Down the road that I must travel
Kyrie Eleison
Through the darkness of the night
Kyrie Eleison
Where I'm going will you follow
Kyrie Eleison
On a highway in the light

(repeat until fade)

 

[decem]

at least someone on here recognizes the Misa pro defunctis

 

[smallmovesal]

 

[decem]

ok.... name this tune.. (this is a little more specific)

Dies irae, dies illa
Solvet saeclum in favilla,
Teste David cum Sibylla.

Quantus tremor est futurus,
Quando iudex est venturus
Cuncta stricte discussurus!

Tuba mirum spargens sonum
Per sepulcra regionum,
Coget omnes ante thronum.


Mors stupebit et natura,
Cum resurget creatura
Iudicanti responsura.

Liber scriptus proferetur,
In quo totum continetur
Unde mundus iudicetur.

Iudex ergo cum sedebit,
Quiqquid latet apparebit:
Nil inultum remanebit.

Quid sum miser tunc dicturus?
Quem patronum rogaturus?
Cum vix iustus sit securus.

Rex tremendae maiestatis,
Qui salvandos salvas gratis,
Salva me, fons pietatis.

Recordare, Iesu pie,
Quod sum causa tuae viae:
Ne me perdas illa die.

Quaerens me sedisti lassus:
redemisti crucem passus:
tantus labor non sit cassus

Iuste iudex ultionis,
donum fac remissionis,
ante diem rationis.

Ingemisco, tamquam reus:
culpa rubet vultus meus:
supplicanti parce Deus.

Qui Mariam absolvisit
Et latronem exaudisti,
Mihi quoque spem dedisti.

Preces meae non sunt dignae:
Sed tu, bonus, fac benigne,
Ne perenni cremer igne.

and it goes on for a few more verses which i don't feel like cutting and pasting..

 

[decem]

oh yeah.. you'll get a bonus for naming the one for whom its authorship is commonly attributed..

 

[TheProject]

One of the most famous melodies of the Gregorian Chant, Dies Irae was traditionally ascribed to Thomas of Celano (d 1260), but now is usually attributed to an unknown Franciscan of that period. The piece is based upon Zep 1:14-16, a reflection upon the final judgment. It was formerly part of the Mass of the Dead and the Office of the Dead. Today it is found in the Liturgia Horarum for the last week of Ordinary time (34th). In placing it there, the emphasis is upon the upcoming Advent season and the Second Coming of Christ. In Diocese of the United States, it is still used in the Office of the Dead and the Feast of All Souls (Nov. 2).

 

[Kahn]

Honeymoon Suite is by far the most under rated band of the 80's.

 

[smallmovesal]

mozart?

the other one is berlioz - which is a bit funny because he was an athiest.

 

[smallmovesal]

Honeymoon Suite is by far the most under rated band of the 80's.

that song is by mr mister

 

[TheProject]

Now, can anyone name the Stallone movie that used a variation of Dies Irae?

 

[Kahn]

that song is by mr mister

I was just playing, lovely one. No offense intended.

 

[decem]

damn.. the project was quick on the trigger quickly gained two points..

 

[TheProject]

damn.. the project was quick on the trigger quickly gained two points..

LOL...gotta love View New Posts.

 

[smallmovesal]

I was just playing, lovely one. No offense intended.

just call me dick clark

 

[Kahn]

One of the most famous melodies of the Gregorian Chant, Dies Irae was traditionally ascribed to Thomas of Celano (d 1260), but now is usually attributed to an unknown Franciscan of that period. The piece is based upon Zep 1:14-16, a reflection upon the final judgment. It was formerly part of the Mass of the Dead and the Office of the Dead. Today it is found in the Liturgia Horarum for the last week of Ordinary time (34th). In placing it there, the emphasis is upon the upcoming Advent season and the Second Coming of Christ. In Diocese of the United States, it is still used in the Office of the Dead and the Feast of All Souls (Nov. 2).

Its concerning that history has been written incorrectly and we're just now finding it out. Wonder how many other times it has been accepted as gospel and its bogus. Think of the centuries that were taught incorrectly on the collective subjects.

 

[decem]

Think of the centuries that were taught incorrectly on the collective subjects.

tell me about it!!

 

[decem]

Now, can anyone name the Stallone movie that used a variation of Dies Irae?

you got me on this one..

 

[smallmovesal]

i have no frame of reference, since i've never seen one rocky movie... well, except the rocky horror picture show.

 

[decem]

i have no frame of reference, since i've never seen one rocky movie... well, except the rocky horror picture show.

he's done more than just rocky movies buddy..


ooh ooh.. was it "the assassin" i think that was the name of it.. where he was the hitman that ends up getting a hit put out on him.. and then they're somewhere in latin america when it all goes down.. was it that one?

 

[smallmovesal]

lol i misread... i thought he was asking in which rocky movie...

 

[TheProject]

Nope...Demolition Man.

 

[decem]

damnit janet!

 

[smallmovesal]

...i love you!

 

[decem]

...i love you!

lol